The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 61
The element of reason in choice is called " deliberation , and we never deliberate about ends but about the means to attain them.14 “ No one chooses to be happy but to make money or run risks for the purpose of being >> happy .
The element of reason in choice is called " deliberation , and we never deliberate about ends but about the means to attain them.14 “ No one chooses to be happy but to make money or run risks for the purpose of being >> happy .
Stranica 88
And this is why only the Will , and neither reason nor the appetites and desires , is “ in our > power ; it is free . ” 80 This proof of the freedom of the Will draws exclusively on an inner power of affirmation or negation that has ...
And this is why only the Will , and neither reason nor the appetites and desires , is “ in our > power ; it is free . ” 80 This proof of the freedom of the Will draws exclusively on an inner power of affirmation or negation that has ...
Stranica 116
It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
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Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's