The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 96
Finally : Within the framework of the Confessions , no solution to the riddle of this “ monstrous ” faculty is given ; how the will , divided against itself , finally reaches the moment when it becomes “ entire ” remains a mystery .
Finally : Within the framework of the Confessions , no solution to the riddle of this “ monstrous ” faculty is given ; how the will , divided against itself , finally reaches the moment when it becomes “ entire ” remains a mystery .
Stranica 143
Man is capable of transcending the world of Being together with which he was created and which remains his habitat until death ; yet even his mental activities are never unrelated to the world given to the senses .
Man is capable of transcending the world of Being together with which he was created and which remains his habitat until death ; yet even his mental activities are never unrelated to the world given to the senses .
Stranica 197
It puts itself “ out of order ” with the scientist's ordinary activity by recoiling upon itself and musing on the fundamental incomprehensibility of what he is doing - an incomprehensibility that remains a riddle worth thinking about ...
It puts itself “ out of order ” with the scientist's ordinary activity by recoiling upon itself and musing on the fundamental incomprehensibility of what he is doing - an incomprehensibility that remains a riddle worth thinking about ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's