The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 124
... sheer intuition , blissfully at rest . Happiness , says Aristotle , “ depends on leisure , for our purpose in being busy [ either acting or making ] is to have leisure , and we wage war in order to have peace . " 29 For Thomas , only ...
... sheer intuition , blissfully at rest . Happiness , says Aristotle , “ depends on leisure , for our purpose in being busy [ either acting or making ] is to have leisure , and we wage war in order to have peace . " 29 For Thomas , only ...
Stranica 142
... sheer activity , the Aristotelian energeia , which has its end and ergon within itself , and fabrication , facere , which consists in " producing or fashioning some external object , " and this implies " that the operation is transient ...
... sheer activity , the Aristotelian energeia , which has its end and ergon within itself , and fabrication , facere , which consists in " producing or fashioning some external object , " and this implies " that the operation is transient ...
Stranica 169
... sheer givenness of the world . This transcendence is gratuitous and corresponds to the overwhelming superabun- dance of Life . Hence the Will's authentic goal is abundance : " By the words ' freedom of the Will ' we signify this feeling ...
... sheer givenness of the world . This transcendence is gratuitous and corresponds to the overwhelming superabun- dance of Life . Hence the Will's authentic goal is abundance : " By the words ' freedom of the Will ' we signify this feeling ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances