The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 12
The time region in which this salvage takes place is the Present of the thinking ego , a kind of lasting “ todayness ” ( hodiernus , “ of this day , ” Augustine called God's eternity ) , the " standing now ” ( nunc stans ) of medieval ...
The time region in which this salvage takes place is the Present of the thinking ego , a kind of lasting “ todayness ” ( hodiernus , “ of this day , ” Augustine called God's eternity ) , the " standing now ” ( nunc stans ) of medieval ...
Stranica 66
Then , of course , the question of “ righteousness , " namely , of being worthy of this eternal life , takes on an altogether new , personal importance . Concern with personal , individual immortality appears in the gospels , too , all ...
Then , of course , the question of “ righteousness , " namely , of being worthy of this eternal life , takes on an altogether new , personal importance . Concern with personal , individual immortality appears in the gospels , too , all ...
Stranica 160
It is all the more noteworthy that in his discussion of the Will , which chiefly takes the form of an interpretation of Nietzsche , he nowhere mentions Augustine's discoveries in the Confessions . Hence what will sound familiar in the ...
It is all the more noteworthy that in his discussion of the Will , which chiefly takes the form of an interpretation of Nietzsche , he nowhere mentions Augustine's discoveries in the Confessions . Hence what will sound familiar in the ...
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Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's