The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 116
Truth compels ; it does not command as the will commands , and it does not coerce . It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and ...
Truth compels ; it does not command as the will commands , and it does not coerce . It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and ...
Stranica 119
This is the “ natural inclination " of the Will , whose ultimate goal is as “ necessary to it as truth is compelling to the Intellect . The Will is free , properly speaking , only with respect to “ particular goods , ” by which it is ...
This is the “ natural inclination " of the Will , whose ultimate goal is as “ necessary to it as truth is compelling to the Intellect . The Will is free , properly speaking , only with respect to “ particular goods , ” by which it is ...
Stranica 151
All previous generations “ possessed the truth , ' even the skeptics . " Nietzsche and Heidegger are wrong , I think , in their dating of that modern conviction ; actually it had accompanied the rise of modern science and then was ...
All previous generations “ possessed the truth , ' even the skeptics . " Nietzsche and Heidegger are wrong , I think , in their dating of that modern conviction ; actually it had accompanied the rise of modern science and then was ...
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Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's