The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 54.
Stranica 38
... Whole , is the best . " 80 Thus Leibniz , with admirable consistency , finds that the sin of Judas lies not in his betrayal of Jesus but in his suicide : in condemning himself , he implicitly condemned the whole of God's creation ; by ...
... Whole , is the best . " 80 Thus Leibniz , with admirable consistency , finds that the sin of Judas lies not in his betrayal of Jesus but in his suicide : in condemning himself , he implicitly condemned the whole of God's creation ; by ...
Stranica 108
... whole ; " the same [ also ] for the whole era of the children of men , of which all the lives of men are parts , " namely , insofar as this era can be recounted as a coherent continuous story.125 From the perspective , then , of the ...
... whole ; " the same [ also ] for the whole era of the children of men , of which all the lives of men are parts , " namely , insofar as this era can be recounted as a coherent continuous story.125 From the perspective , then , of the ...
Stranica 153
... whole . In the words of Pascal , who was the first to detect that the idea of Progress was a necessary complement to the idea of Mankind , it was the “ par- ticularly [ human ] prerogative [ distinguishing man from ani- mal ] that not ...
... whole . In the words of Pascal , who was the first to detect that the idea of Progress was a necessary complement to the idea of Mankind , it was the “ par- ticularly [ human ] prerogative [ distinguishing man from ani- mal ] that not ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances