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THE EMPIRE OF THE KHAZARS AND THE PEOPLES OF TAE NORTH
II. GEORGE'S CHRONICLE
VI. THE FAMILY OF THEOPUILL'S
XII. Tus MAGYARS
NICEPHORUS I., STAURACIUS, AND MICHAEL I.
§ 1. The Fall of Irene THE Isaurian or Syrian dynasty, which had not only discharged efficiently the task of defending the Roman Empire against the Saracens and Bulgarians, but had also infused new life
into the administration and institutions, terminated inglorinously two years after the Imperial coronation of Charles the
Great at Rome. Ambassadors of Charles were in Constantinople at the time of the revolution which hurled the Empress Irene from the throne. Their business at her court was to treat concerning a proposal of inarriage from their master. It appears that the Empress entertained serious thoughts of an alliance which her advisers would hardly have suffered her to contract,' and the danger may have precipitated a revolution which could not long be postponed. Few palace revolutions have been more completely justified by the exigencies of the common weal, and if personal ambitions had not sufficed to bring about the fall of Irene, public interest would have dictated the removal of a sovran whose incapacity must soon have led to public disaster.
The career of Irene of Athens had been unusually brilliant. An obscure provincial, she was elevated by a stroke of fortune to be the consort of the heir to the greatest throne in Europe. Her husband died after a short reign, and as their son was a mere child she was left in possession of the supreme power. She was thus enabled to lead the reaction against iconoclasm, and connect her name indissolubly with an Ecumenical
For this negotiation see further below, Chap. X.
Council. By this policy she covered herself with glory in the eyes of orthodox posterity; she received the eulogies of popes ; and the monks, who basked in the light of her countenance, extolled her as a saint. We have no records that would enable us to draw a portrait of Irene's mind, but we know that she was the most worldly of women, and that love of power was a fundamental trait of her character. When her son Constantine was old enough to assume the reins of government, she was reluctant to retire into the background, and a struggle for power ensued, which ended ultimately in the victory of the mother. The sou, deprived of his eyesight, was rendered incapable of reigning (A.D. 797), and Irene enjoyed for five years undivided sovran power, not us u regent, but in her own right.
Extreme measures of ambition which, if adopted by heretics, they would cxccrate as crimes, are easily pardoued or overlooked by monks in the case of a monarch who believes rightly But even in the narrative of the prejudiced monk, who is our informant, we can see that he himself disapproved of the behaviour of the “ most pious " Irene, and, what is more important, that the public sympathy was with her son. Jler conduct of the government did not secure her the respect which her previous actions had forfeited. She was under the ulternating influence of two fuvourite cunuchs,' whose intrigues against each other divided the court. After the denth of Stancius, his rival Actius enjoyed the supreme control of the Empress and the Empire. He may have been a capable man; but his position was precarious, his power was resented by the other ministers of state, and, in such circumstances, the policy of the Empire could not be efficiently carried o?. He united in his own hands the coinmands of two of the Asiatic Themes, the Opsikian and the Anatolic, and he made his brother Leo stratégos of both Macedonia and Thrace. By the control of the troops of these provinces he hoped to compass his scheme of raising Leo to the Imperial throne.
We can hardly doubt that the political object of mitiguting 1 επιστήθιοι όντες της βασιλείας, ii. 97, of Odrysian nobles who liad Theoph. A.M. 8290.
influenco with the king). In tho We may describe his position as tenth and oloventh centuries the that of first minister-an unollicial παραδυναστεύων τegularly appears in position expressed by παραδυναστεύων the reigns of weak emiperors. (a word which occurs in Thucydides,