An answer [by L. Atterbury] to a popish book, intituled, A true and modest account of the chief points in controversie, between the Roman Catholicks and the Protestants ... by N.C.1706 |
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An Answer to a Popish Book: Intitled, A True and Modest Account of the Chief ... Lewis Atterbury Pregled nije dostupan - 2009 |
An Answer to a Popish Book: Intituled, a True and Modest Account of the ... Lewis Atterbury Pregled nije dostupan - 2019 |
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८८ abſolutely Abuſes adminiſtred alſo Angels Apostles Archbishop Argument becauſe beſt Bishop Bishop of Meaux Bishop of Rome Blood Body Bread Catholick Church cauſe Chriſt Chriſtian Church of Rome Communion Controverfies Council Council of Trent Deſign Divine Doctrine doth eſpecially Expreſſion faid Faith falſe fame fince firſt fome fuch give Grace hath Heathens Hereticks Holy Scripture Honour Idolatry Images Infallible Judge Inſtance Inſtitution leaſt Lord moſt muſt N. C. anſwers N. C. tells neceſſary never Papists paſs Perſons Peter plain plainly Pope Popish poſſible pray Prayers preſent prov'd prove Publick Purgatory purpoſe Queſtion Reaſon Religion repreſent Repreſentation Roman Church Sacrament ſaid Saints ſame ſays ſeems ſelf ſelves Senfes Senſe Sermons ſet ſeveral ſhall ſhew ſhould ſince ſome ſpeak ſtand ſtill Subſtance Succeſſor ſuch ſuppoſe Supream themſelves ther theſe Words thing thoſe tis evident Tongue tranſlated true Truth underſtand unto uſe whoſe World Worſhip
Popularni odlomci
Stranica 84 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Stranica 95 - And he went in to tarry with them. And it came to pass as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him ; and he vanished out of their sight.
Stranica 180 - Neither be ye idolaters, as were fome of them : as it is written, The people fat down to eat and drink, and rofe up to play.
Stranica 194 - Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss : but he himself shall be saved; yet so as by fire.
Stranica 194 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
Stranica 90 - For I have received of the Lord that which alfo I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Stranica 218 - Lord, we beseech Thee to keep Thy Church and household continually in Thy true religion ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy mighty power; through Jesus Christ our Lord. Amen.
Stranica 58 - Now tho' he set never so bold a face upon the matter and tell me with all the gravity and authority in the world, that it is not the sea but dry land under the species and appearance of water, and that whatever my eyes tell me, having once committed...
Stranica 89 - took bread, and blefled it, and brake it, and gave it to the dif" ciples, and faid, Take, eat ; this is my body. And he took the " cup, and gave thanks, and gave it to them, faying, Drink ye " all of it> : for this is my blood of the new teftament, which is " fhed for many for the remiffion of fins.
Stranica 195 - Especially as very learned persons of the church of Rome do acknowledge that purgatory cannot be concluded from this text, nay all that Estius contends for from this place is, that it cannot be concluded from hence that there is no purgatory; which we never pretended, but only that this text doth not prove it. It is very well known that this is a proverbial phrase used not only in scripture, but in profane authors to signify a narrow escape out of a great danger.