Beyond Nihilism: Nietzsche Without MasksUniversity of Chicago Press, 15. stu 1986. - Broj stranica: 248 Nietzsche is regarded by some as a great liberator, a thinker far more radical than Marx. For others, he is an ideologue of power, a spokesman for domination, a protofascist. Ofelia Schutte holds that these conflicting assessments result from a failure to distinguish between two paradigms of power found in Nietzsche's work: power as recurring energy and power as domination. Schutte uses this fundamental distinction to analyze comprehensively Nietzsche's metaphysics, ethics, and politics. She addresses both the positive and the negative in the whole of his thought, seeking to read Nietzsche 'without masks'--without the cultural and intellectual biases of many of his previous interpreters. |
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accept affirmation alienated analysis Apollonian Apollonian and Dionysian appears argues Arthur Danto aspects authoritarian believe Birth of Tragedy causality Christian concept consciousness context creative creators of value critical critique of metaphysics culture Danto decadent Deleuze Dionysus domination dualism dynamic continuity energy eternal recurrence evil existence existential exploitation force Gay Science Genealogy Genealogy of Morals goal higher human Ibid ideology immoralist individual innocence of becoming instincts interpretation justify Kaufmann life-affirming logic meaning metaphysical method nature Nietz Nietzsche's critique Nietzsche's idea Nietzsche's politics Nietzsche's teaching Nietzsche's theory Nietzsche's view nihilism nihilistic notes notion one's oneself order of rank overcoming of morality perspective philosophical possible present principle psychological question reality reason rhetoric sche sche's self-overcoming of morality self-transcendence sense social Socratic spirit Spoke Zarathustra standpoint structure symbol theory of values things thought tion transcend transvaluation transvaluation of values truth Übermensch Walter Kaufmann will-to-power theory
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Stranica 6 - No longer joy in certainty but in uncertainty; no longer "cause and effect" but the continually creative; no longer will to preservation but to power; no longer the humble expression "everything is merely subjective," but "it is also our work! — Let us be proud of it!