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in addition to these dangers, we reflect also upon those with which our national happiness is menaced, by the present thinness of ladies' petticoats (p. 78.), temerity may hope our salvation, but how can reason promise it?

One solitary gleam of comfort, indeed, beams upon us in reading the solemn devotion of this modern Curtius to the cause of his King and country

'My attachment to the British monarchy, and to the reigning family, is rooted in my "heart's core." My anxiety for the British throne, pending the dangers to which, in common with every other throne, it has lately been exposed, has embittered my choicest comforts. And I most solemnly vow, before Almighty God, to devote myself, to the end of my days, to the maintenance of that throne.'

Whether this patriotism be original, or whether it be copied from the Upholsterer in Foote's Farces, who sits up whole nights watching over the British constitution, we shall not stop to inquire; because, when the practical effect of sentiments is good, we would not diminish their merits by investigating their origin. We seriously commend in Mr. Bowles this future dedication of his life to the service of his King and country; and consider it as a virtual promise that he will write no more in their defence. No wise or good man has ever thought of either, but with admiration and respect. That they should be exposed to that ridicule, by the forward imbecility of friendship, from which they appear to be protected by intrinsic worth, is so painful a consideration, that the very thought of it, we are persuaded, will induce Mr. Bowles to desist from writing on political subjects.

DR. LANGFORD. (E. REVIEW, 1802.)

Anniversary Sermon of the Royal Humane Society. By W. Langford, D.D. Printed for F. and C. Rivington.

An accident, which happened to the gentleman engaged in reviewing this sermon, proves, in the most striking manner, the importance of this charity for restoring to life persons in whom the vital power is suspended. He was discovered, with Dr. Langford's * discourse lying open before him, in a state of the most profound sleep; from which he could not, by any means, be awakened for a great length of time. By attending, however, to the rules prescribed by the Humane Society, flinging in the smoke of tobacco, applying hot flannels, and carefully removing the discourse itself to a great distance, the critic was restored to his disconsolate brothers.

The only account he could give of himself was, that he remembers reading on, regularly, till he came to the following pathetic description of a drowned tradesman ; beyond which, he recollects nothing.

'But to the individual himself, as a man, let us add the interruption to all the temporal business in which his interest was engaged. To him indeed now apparently lost, the world is as nothing; but it seldom happens, that man can live for himself alone: society parcels out its concerns in various connexions; and from one head issue waters which run down in many channels. - The spring being suddenly cut off, what confusion must follow in the streams which have flowed from its source? It may be, that all the expectations reasonably raised of approaching prosperity, to those who have embarked in the

* To this exceedingly foolish man, the first years of Etonian Education were intrusted. How is it possible to inflict a greater misfortune on a country, than to fill up such an office with such an officer?

same occupation, may at once disappear; and the important interchange of commercial faith be broken off, before it could be brought to any advantageous conclusion.'

This extract will suffice for the style of the sermon. The charity itself is above all praise.

PUBLIC CHARACTERS OF 1801, 1802. (E. REVIEW,

1802.)

Public Characters of 1801-1802. Richard Phillips, St. Paul's. 1 vol. 8vo.

THE design of this book appeared to us so extremely reprehensible, and so capable, even in the hands of a blockhead, of giving pain to families and individuals, that we considered it as a fair object of literary police, and had prepared for it a very severe chastisement. Upon the perusal of the book, however, we were entirely disarmed. It appears to have been written by some very innocent scribbler, who feels himself under the necessity of dining, and who preserves, throughout the whole of the work, that degree of good humour, which the terror of indictment by our Lord the King is so well calculated to inspire. It is of some importance, too, that grown-up country gentlemen should be habituated to read printed books; and such may read a story book about their living friends, who would read nothing else.

We suppose the booksellers have authors at two different prices. Those who do write grammatically, and those who do not; and that they have not thought fit to put any of their best hands upon this work. Whether or not there may be any improvement on this point in the next volume, we request the biographer will at least give us some means of ascertaining when he is comical, and when serious. In the life of Dr. Rennel, we find this passage: —

'Dr. Rennel might well look forward to the highest dignities in the establishment; but, if our information be right, and we have no reason to question it, this is what he by no means either expects or courts. There is a primitive simplicity in this excellent man, which much resembles that of the first prelates of the Christian church, who were with great difficulty prevailed upon to undertake the episcopal office.'

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ARCHDEACON NARES.* (E. REVIEW, 1802.)

A Thanksgiving for Plenty, and Warning against Avarice. A Sermon. By the Reverend Robert Nares, Archdeacon of Stafford, and Canon Residentiary of Lichfield. London: Printed for the Author, and sold by Rivingtons, St. Paul's Churchyard.

For the swarm of ephemeral sermons which issue from the press, we are principally indebted to the vanity of popular preachers, who are puffed up by female praises into a belief, that what may be delivered, with great propriety, in a chapel full of visiters and friends, is fit for the deliberate attention of the public, who cannot be influenced by the decency of a clergyman's private life, flattered by the sedulous politeness of his manners, or misled by the fallacious circumstances of voice and action. A clergyman cannot be always considered as reprehensible for preaching an indifferent sermon; because, to the active piety, and correct life, which the profession requires, many an excellent man may not unite talents for that species of composition: but every man who prints, imagines he gives to the world something which they had not before, either in matter or style; that he has brought forth new truths, or adorned old ones; and when, in lieu of novelty and ornament, we can discover nothing but trite imbecility, the law must take its course, and the delinquent suffer that mortification from which vanity can rarely be expected to escape, when it chooses dulness for the minister of its gratifications.

The learned author, after observing that a large army praying would be a much finer spectacle than a large army fighting, and after entertaining us with the old anecdote of Xerxes, and the flood of tears, proceeds to

* This was another gentleman of the alarmist tribe.

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