SocialismT.C. & E.C. Jack, 1907 - Broj stranica: 127 |
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agitation become bourgeoisie British capitalist Christian co-operation Communist Communist Manifesto competition created creed criticism developed Dick Turpin distribution doctrine employer established ethics evolution exchange existence experience exploit Fabian Society factory firm France human income income-tax Independent Labour Party individual liberty individualist industrial organisation intellectual interests John Stuart Mill Labour Party landlords Lassalle Louis Blanc machinery Manchesterism Manifesto Marx means Members of Parliament ment method modern monopoly moral municipalisation nationalisation natural ownership of land Parliament political possession poverty practical present private ownership private property problem production profits proletarian proposals regarding relationships rents revolutionary Robert Owen Saint-Simon Social Democratic Federation Socialist movement Socialist organisation Socialist programme Socialist theory society stage subordinate taxation things Thomas Hodgskin tion to-day Trade Union Trust unemployed Utopian voluntaryism votes wages whilst whole workers workman وو
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Stranica 123 - Just as, therefore, at an earlier period, a section of the nobility went over to the bourgeoisie, so now a portion of the bourgeoisie goes over to the proletariat, and in particular, a portion of the bourgeois ideologists, who have raised themselves to the level of comprehending theoretically the historical movement as a whole.
Stranica 97 - On what foundation is the present family, the bourgeois family, based? On capital, on private gain. In its completely developed form this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution. The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital.
Stranica 46 - In short, the Communists everywhere support every revolutionary movement against the existing social and political order of things. In all these movements they bring to the front, as the leading question in each, the property question, no matter what its degree of development at the time.
Stranica 54 - THE produce of labour constitutes the natural recompense or wages of labour. In that original state of things, which precedes both the appropriation of land and the accumulation of stock, the whole produce of labour belongs to the labourer. He has neither landlord nor master to share with him.
Stranica 97 - Our bourgeois, not content with having the wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other's wives.
Stranica 106 - You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for ninetenths of the population; its existence for the few is solely due to its nonexistence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is, the non-existence of any property for the immense majority of society. In one word, you reproach us with...
Stranica 113 - Equality of taxation, therefore, as a maxim of politics, means equality of sacrifice. It means apportioning the contribution of each person towards the expenses of government, so that he shall feel neither more nor less inconvenience from his share of the payment than every other person experiences from his.
Stranica 47 - Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!
Stranica 122 - Socialism is no class movement. Socialism is a movement of opinion, not an organisation of status. It is not the rule of the working class ; it is the organisation of the community.
Stranica 34 - Civilization, therefore, or that which is so called, has operated, two ways, to make one part of society more affluent, and the other part more wretched, than would have been the lot of either in a natural state.