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SUPPLE- vance it. May all Thy Subjects, O K. of H., shew to wm they belong by their works.

MENT.

[p. 270.]

Bring in everlasting Rights, O God, and remove ye wickedness wh hinders ye increase of Thy K.

"We will not have God to rule over us." This is in effect wt all [the] wicked say. Every X" is bound to establish ye K. of G. by opposing ye Corrupt" of ye w.

I own Thee for my K., do Thou make me Thy faithful
Subject.

Wherever the Gospel is Recd and Obey'd, there X' Reignes.
May the Unbelieving Nations be Converted.

Protect Thy Subjects from the Malice of Men, and Powers of Darkness.

Protect Thy Ministers-Bless Thine Ordinances.

"Thy K. come," to destroy all those Heresies and Schismes wch distract Thy Church, and that "Holyness wthout wch no man, &c."

Since the Hearts and Soules of men are ye Subjects of Thy Governt, let us acknowledge Thee, O Fath', and Thee O J. Xt, and Thee O H. Ghost, to be ye only Lord God and K. of all ye Earth.

"That Thy Ways may be known upon Earth, Thy saving health among all nations." Ps. lxvii. 2.

That our Lord's K. may attain those blessed ends for wch it was designed and set up.

Whoever Prays for this is bound to promote-engages himself

That Thy Name may be great (adored) among y° Heath". Ps. lxxxvi. 9. “All nations wm Thou hast made shall come and worship Thee, O Lord, and shall Glorify Thy Name."

Is. lx. 2. "I will give Thee for a Light to ye Gentiles,
and yt Thou mayst be for Salvation to ye ends of ye Earth."
Let Truth and Righteousness be established in this place.
Convert or Confound all the Adversaries of Thy K.
May Satan never set up his K. here.

Make me Thy Subj. out of Love: and [to] yield Thee a willing ob.

Ld, do Thou ever dwell and Govern in my Heart.

Make me Instrumental in promoting ye Interests of Thy Kingd.

That men SUPPLE

Thy will be done in Earth as it is in Heaven. may imitate yo Angels in obeying ye will of God with readi

ness and pleasure.

That we may obey wt He Commands, and submit to all the dispensations of His Providence.

God having made known His will in the H. S., our duty is to endeav❜ to know it. He has also given us this Rule to understand it, Jo. vii. 17, "If any man will do"-i. e. desire to do-"ye will of God," &c.

May all Xns do Thy will, and walk worthy of their X" Name. In this Pet. we acknowledge ye wisdom of God,that He knows wt is best; His Justice,-yt He will Command wt is best; His Goodness, &c., in all dispens. of Prov. At ye same time we disclaim our own Wisdom, Desires, [&c.]

That we may know wheth' we are brought under ye Powrs of Xts Kingdome, This will be a Test-Can we deny our own will and submit to God's?

Knowing Myself to be a Sinner and worthy of Punishm*, I cannot but own ye Justice of God in treating me as I deserve, nor can I wonder at any Misfortunes, Troubles, Afflictions, distresses, yt befall me.

MENT.

[p. 271.]

[p. 272 blank.]

Give us this day our daily Bread. Bread, i.e. The Necessarys [p. 273.] of this Life-All things needful both for our Soules and Bodys. Give us-i. e. Give a Blessing to our Honest LabTM-For Lab' is a Duty fr. wch no man is exempt, with Forfeiting his Right to his daily Bread.

Bread-not Superfluitys-not goods for many years.

Bread-But wt if God gives us more-We are then to consider wt He probably intends by it. Is it not to try me -Is it not yt He may Give it thro' my Hands to those yt want, yt there may be an Equality-Is it not to trye my Resignation, w" He takes it away?

That we be neither puffed up wth Pride, nor cast down. wth Fear.

Give us-For all yt we enjoy is Thy Gift-our Wisdome, our Lab'-our Friends-our Estates, &c., all in vain wthout God's Blessing.

Give us for Thou alone knowest w' is fittest for us-wt a measure of necessarys, [&c.]

SUPPLE

MENT.

[p. 274.]

[p. 275.]

Give us and give us Grace to be Content wth wt Thou givest us-not to envy oth's or endeav' to get by unjust meanes. The Gift being every day fr. God, must every day be askt fr. G.

Give us, &c. That we may be enabled to serve Thee during our banishmt.

Our daily Bread -This puts us upon the necessity of Praying every day of our Lives.

Labour and Care necessary as well as Pray'-In the sweat of thy brow.

Our daily Bread-such a Measure of Necessarys as to Thee seems meet.

To be Content and Thankful for our present portion.
The Bread of Idleness-of deceit-of dishonesty.
Bread-Give us Bread-and give us Thy Blessing wth it.
Give me—for I acknowledge Thee to be giver of all good
gifts.

Ours-by honest Industry-By Thy Gift-By Imparting what is not necessary to those yt want, yt there may be an Equality.

Give us-If it is Thy Gift, a Blessing comes along wth it. Give us-And let us never Sacrifice to our own nets: or ascribe ye success to ourselves.

Give us not only to me, but to all yt want, ye necessarys, the conveniences of Life.

t

See Levit. xxiv. 5. Shew-Bread.

And forgive us our Debts (trespasses), as we, &c. May I cheerfully close with the conditions of Pardon weh J. Xt. has ordained.

Blessed be God yt we have, every day we live, a Remedy for the sins we every day commit".

Since so much depends upon our Forgiving oth, we sha pray daily for a Forgiving Temper-That God wd inspire us wth this Grace.

Our own Pardon depends upon our Forgiving othTM-we are not to expect forgiveness any furth' than we forgive othrs.

[See S. Aug. Serm. xviii. 5, "quotidianam medicinam, ut dicamus, Dimitte, &c.; ut his verbis lota facie ad

cf.

altare accedamus,...et corpore Christi et sanguine communicemus :" clxxxi. 8; ccxiii. 8, &c. &c.]

MENT.

Give me this sure Mark of my love to Thee and my SUPPLENeighbour-To Thee in complying wth this most difficult commd.

Take fr. Me ye Spt of Pride, yt I may not think myself too good to receive an Injury—tho' I am apt to injure othTM. Give me a meek and quiet spt, yt remembering my own Infirmities I may bear wth those of othrs.

Let me not so far despise Thy Gospel as to act agst one of its most important precepts.

Preserve me fr. a sin wch will shut me out of Heav". Forgiveness belongs to those only who forgive.

Ps. ciii. 1, 2. "Praise ye La, O my Soul, and forget not all His benefits-Who forgiveth all Thy sins."

N.B. We are to go to our Prayrs as well as to ye H. Sacr. wth charity in our Hearts, Charity to all ye world. "To Lift up Holy Hands, with wrath or dissention."

1 Tim.

ii. 4. I own this condition to be Just, and I expect God's pardon no other wise than as I do forgive oths-We are [p. 276.] neith qualify'd for Pardon nor can Hope for it, on any other terms.

Forgive us every day, for we need forgiveness every day of our Lives.

"If we confess our sins God is Faithful and Just, &c." 1 Jo. i. 8; Is. lix. 1. "Our Iniquitys have separated betwixt us and our God." Jer. v. 25. "Our Iniquitys have withholden good things fr. us."

Forgive both ye Sin and ye Punishmt.

Lay aside Thy Just displeasure, and receive us into Fav". Not only my offences, but the sins of all my Brethren. Forgive us, especially all those who have faln into sin by my Fault, by my Example, &c.

Forgive us, my enemies especially-Forgive and it shall be Forgiven-Blessed be God for so reasonable a Condition. We use it as an Argumt wth God to forgive us, "Forgive us our sins, for we forgive every one yt has offended us." Luk. xi. 4.

Forgive-wth all our Hearts,-for so we desire God to forgive us. To do ym good.

The repeating these words ought to Humble us, since there is occasion as often as we Pray to ask forgiveness.

SUPPLE- Forgive-Keep Thy servant from presumptuous sinsForgive my Secret Sins-Keep me fr. Backsliding.

MENT.

[p. 277.]

[p. 278.] [p. 279.]

[p. 280.] [p. 281.] [p. 282.]

As we forgive-Not aggravating ye faults of others-Bearing with their failings.

"Be not overcome of evil, but overcome evil wth Good." I will forgive my Enemy-For he is an Instrument in Thy Hand eith' to punish, or to prevent my Ruin.

And lead us not into Temptation. We pray God yt we may never provoke Him to leave us to ourselves-for then

Forgive wt is past, and suffer me not to backslide for ye time to come.

And since ye Devil cannot Tempt me wthout Thy leave and permission-restrain his Power-Interpose Thy Alm. aid-Suffer me not blindly or wilfully to follow my own mind, evil customes, Infectious Examples - Flatterys of ye world-Fear of man.

Let us ever hearken unto Thy voice, lest Thou deal with us as Thou didst wth Thy own People, Ps. lxxxi. 11, 12— "give us up to our own hearts' lusts, and let us follow our own counsels."

Jer. x. 23. "It is not in man yt walketh to direct his steps."

Do Thou restrain my Appetites, w" sensible objects press on.

But deliver us from Evil. From ye evil One.

From Sin, the root of all oth evils-whether Penal or Afflictive Diseases - Disappointments-Ill Success-Disgrace, Reproach-Dangers-Difficultyes-Distress, troubles of Mind-Being deprived of God's Grace-of His assistance-of ye Comforts of His Holy Spt-Hardness of Heart -Blindness in y° Understanding-Want of Love to God.

For Thine is the Kingdom, ye Power, &c.

263. Sin agst the Holy Ghost. Math. xiii. 32. The Mercys of God, and the Merits of J. Xt being Infinit, no Sin can be Unpardonable, but wt is Incurable. No Sin can be Uncurable to Faith,-All things being possible to Him that Believeth. The Sin therefore of ye H. G. must be That wch obstructs all meanes of Conviction, and Cure of Infidelity. Now the Miracles of J. Xt being, as it were, the Seal and Markes of

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