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ancient appears become believe boys called carried cause century character Christian Church common course desire direct doubt early effect England English established existence expression fact feeling French friends give given Government hand House idea important India influence instance interest Italy kind known land language least less letter light living Lockhart look Lord matter means mind nature never object observed officers once opinion original passed perhaps period persons photographer political possible practice present probably question reason record regard remain remarkable Report respect result rules seems seen sense sickness silver society spirit success taken things thought tion true whole write
Stranica 164 - And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth ; and shutteth, and no man openeth...
Stranica 74 - That very law* which moulds a tear, And bids it trickle from its source, That law preserves the earth a sphere, And guides the planets in their course.
Stranica 166 - Last came, and last did go The pilot of the Galilean lake ; Two massy keys he bore of metals twain (The golden opes, the iron shuts amain) ; He shook his mitred locks, and stern bespake, How well could I have spared for thee, young swain, Enow of such, as for their bellies...
Stranica 547 - I believe that it had some influence on my opinions, in the direction of those childish imaginations which I have already mentioned, viz. in isolating me from the objects which surrounded me, in confirming me in my mistrust of the reality of material phenomena, and making me rest in the thought of two and two only supreme and luminously self-evident beings, myself and my Creator; — for while I considered myself predestined to salvation, I thought others simply passed over, not predestined to eternal...
Stranica 72 - Since the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident that our knowledge is only conversant about them. 2. Knowledge is the Perception of the Agreement or Disagreement of two Ideas.
Stranica 538 - Saints; he had a vivid appreciation of the idea of sanctity, its possibility and its heights; and he was more than inclined" to believe a large amount of miraculous interference' as occurring in the early and middle ages. He embraced the principle of penance and mortification. He had a deep devotion to the Real Presence, in which he had a firm faith. He was powerfully drawn to the Medieval Church, but not to the Primitive.
Stranica 459 - He was ready with all sorts of devices to supply the wants of a narrow establishment; he used to delight particularly in sinking the wine in a well under the brae ere he went out, and hauling up the basket just before dinner was announced — this primitive...
Stranica 458 - We were near enough Abbotsford to partake as often as we liked of its brilliant society; yet could do so without being exposed to the worry and exhaustion of spirit which the daily reception of newcomers entailed upon all the family except Sir Walter himself.
Stranica 525 - We have therefore thought it right not to shrink from the task of framing these unpleasing but indispensable parts of a code. And we hope that when each of these definitions is followed by a collection of cases falling under it, and of cases which, though at first sight they appear to fall under it, do not really fall under it, the definition and the reasons which led to the adoption of it will be readily understood.
Stranica 81 - The Bonzes of China have books written by the disciples of Fo-he, whom they call the ' God and Saviour of the world, who was born to teach the way of salvation, and to give satisfaction for all men's sins.' The Talapoins of Siam have a book of scripture written by Sommonocodom, who, the Siamese say, was ' born of a virgin, and was the God expected by the universe.