 To see keeping a conversation going as a sufficient aim of philosophy, to see wisdom as consisting in the ability to sustain a conversation, is to see human beings as generators of new descriptions rather than beings one hopes to be able to describe accurately.  Methodological Approaches to the Study of Careeruredio/la - 1990 - Broj stranica: 267Pregled nije dostupan - O ovoj knjizi
 | Tulio Maranhao - 1990 - Broj stranica: 385
...Dialogue and Dialectic 63 by modern philosophy, a restoration that revives philosophy's role as genetrix: "To see wisdom as consisting in the ability to sustain...beings as generators of new descriptions rather than as beings one hopes to be able to describe accurately" (Rorty 1979, 378). One limitation in construing... | |
 | Julie Candler Hayes - 1991 - Broj stranica: 208
...philosopher."36 Diderot too forsakes the impossible pursuit of pure mastery and abandons closure, accepting to "see keeping a conversation going as a sufficient...consisting in the ability to sustain a conversation "37 There is an important difference, however — Diderot's philosopher does not regard le bon as a... | |
 | Gregory G. Maskarinec - 1995 - Broj stranica: 292
...instructs us. For Rorty, philosophy is all about keeping going an interesting conversation, of seeing "human beings as generators of new descriptions rather...beings one hopes to be able to describe accurately" (1979:378). That is what I see this work as undertaking. I offer new ways of describing some of us,... | |
 | Tony W. Johnson - 1995 - Broj stranica: 214
...philosophical goal, but for an edifying philosopher wisdom means understanding human beings "as generations of new descriptions rather than beings one hopes to be able to describe accurately."35 If wisdom is equated with some objective truth, humans become objects rather than subjects.... | |
 | Xin Liu Gale - 1996 - Broj stranica: 224
...infinite striving for truth over 'all of Truth'" (377). Its main goal is to keep a conversation going, to see human beings as generators of new descriptions...beings one hopes to be able to describe accurately, and to see human beings as both en-soi and pour-soi, as both described objects and describing subjects... | |
 | Bernard L. Brock - 1999 - Broj stranica: 302
...though he doesn't mention Burke specifically in Philosophy and the Mirror of Nature, concludes that "[t]o see keeping a conversation going as a sufficient...beings one hopes to be able to describe accurately" (378). In application, a rhetorical terminology such as Burke offers would view social life as a problem... | |
 | Karlis Racevskis - 1998 - Broj stranica: 184
...striving for truth over 'all of Truth.' The goal of inquiry on this view is to keep inquiry going, 'to see keeping a conversation going as a sufficient...consisting in the ability to sustain a conversation.'" 57 It is perhaps in this sense that the postmodern age is revalorizing an ethos that has most commonly... | |
 | Professor Michael F Bernard-Donals, Michael F. Bernard-Donals, Richard R. Glejzer - 1998 - Broj stranica: 492
...through the hypostatization of some privileged set of descriptions." Its transformation calls for it "to see wisdom as consisting in the ability to sustain a conversation," "to see human beings as generators of new descriptions rather than beings one hopes [more accurately]... | |
 | Andrew Bailey - 2004 - Broj stranica: 420
...description which makes all other descriptions unnecessary because it is commensurable with each of them. To see keeping a conversation going as a sufficient...beings one hopes to be able to describe accurately. To see the aim of philosophy as truth — namely, the truth about the terms which provide ultimate... | |
 | Daniel J. Philippon - 2004 - Broj stranica: 402
...suggests that conversation may be "the ultimate context within which knowledge is to be understood" (389). "To see keeping a conversation going as a sufficient...consisting in the ability to sustain a conversation," Rorty says, "is to see human beings as generators of new descriptions rather than beings one hopes... | |
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