The British Quarterly Review, Opseg 47Henry Allon Hodder and Stoughton, 1868 |
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Rezultati 1 - 5 od 99.
Stranica 6
... reason deducible from the strictest logical formula of Calvinism , why a man should not , without question asked , open his heart to Christ and accept salvation , which would not be equally valid to prevent him from sowing his field ...
... reason deducible from the strictest logical formula of Calvinism , why a man should not , without question asked , open his heart to Christ and accept salvation , which would not be equally valid to prevent him from sowing his field ...
Stranica 24
... reason , to be on the wrong side of that chasm which , though very deep , separates but by a step the sublime from the absurd . In MacDonald's tale , that deep chord in our human nature which responds to the wonderful , is kept in ...
... reason , to be on the wrong side of that chasm which , though very deep , separates but by a step the sublime from the absurd . In MacDonald's tale , that deep chord in our human nature which responds to the wonderful , is kept in ...
Stranica 36
... reason for thus educating the poor which is not equally binding on the rich . The one is as much the ' people ' as the other . We hold , then , that the upper classes of society are no more at liberty to neglect the education of their ...
... reason for thus educating the poor which is not equally binding on the rich . The one is as much the ' people ' as the other . We hold , then , that the upper classes of society are no more at liberty to neglect the education of their ...
Stranica 39
... reason . If , to use the expressions of the Report until within a very recent period , the King's Scholars derived ... reasons , except such as are personal and petty , for attempting to defend what 6 6 6 is so explicitly condemned on ...
... reason . If , to use the expressions of the Report until within a very recent period , the King's Scholars derived ... reasons , except such as are personal and petty , for attempting to defend what 6 6 6 is so explicitly condemned on ...
Stranica 44
... twelfth of this third , who constitute the founda- tioners . Take these away , and there is little reason to believe that the remaining 800 could hold their own against an equal number chosen from the lower forms of the rest of 44 Eton .
... twelfth of this third , who constitute the founda- tioners . Take these away , and there is little reason to believe that the remaining 800 could hold their own against an equal number chosen from the lower forms of the rest of 44 Eton .
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Abyssinia Act of Uniformity admirable Anglican appears baptism beautiful believe Bishop boys Catholic century character Christ Christian Church of England common Confucius course critical Dante Dante Alighieri Dante's Divine Divine Comedy doctrine doubt duty ecclesiastical edition English Established Eton Evangelical fact faith Faraday feeling give Gógol Gospel Government happiness heart Holy honour human idea illustrations influence interest Kirkus labour literature London Lord matter means ment mind minister moral nation nature never Nonconformists Nonconformity opinion original persons philosophical poem poet Poor Law Board Prayer Book present priest principle Protestantism Psalms question R. W. DALE readers received recognised Reformation religious remarkable Sacramentarian Scripture sense sermons soul spirit story teaching theory things thought tion Tischendorf true truth Vatican volume voluntaryism whole words workhouse worship writers young
Popularni odlomci
Stranica 5 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Stranica 99 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Stranica 156 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Stranica 92 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Stranica 463 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Stranica 163 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
Stranica 108 - We yield thee hearty thanks, most merciful Father, that it hath pleased thee to regenerate this infant with thy Holy Spirit, to receive him for thine own child by adoption, and to incorporate him into thy Holy Church.
Stranica 108 - Ghost ; regard, we beseech thee, the supplications of thy congregation ; sanctify this water to the mystical washing away of sin; and grant that this child, now to be baptized therein, may receive the fulness of thy grace, and ever remain in the number of thy faithful and elect children ; through Jesus Christ our Lord.
Stranica 118 - adoration is intended, or ought to be done, either unto the Sacramental Bread or Wine " there bodily received, or unto any Corporal Presence of Christ's natural Flesh and
Stranica 156 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.