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" We attempt to escape from this apparent contradiction, by introducing the idea of succession in time. The Absolute exists first by itself, and afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the... "
An Examination of the Structural Principles of Mr. Herbert Spencer's ... - Stranica 184
napisao/la William David Ground - 1883 - Broj stranica: 351
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The Intellectual repository for the New Church. (July/Sept. 1817 ...

New Church gen. confer - 1868 - Broj stranica: 602
...conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction by introducing the idea of...that which it was not from the first ? If causation be a possible mode of existence, that which exists without causing is not infinite ; that which becomes...
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The New quarterly review, and digest of current literature, Opseg 7

1858 - Broj stranica: 422
...conception of the absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing the idea of...infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite ;...
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The Limits of Religious Thought Examined in Eight Lectures: Preached Before ...

Henry Longueville Mansel - 1859 - Broj stranica: 376
...the Absolute implies a possible existence out of all relation (22). We attempt to escape from this apparent contradiction, by introducing the idea of...possible mode of existence, that which exists without causing,,is not infinite ; that which becomes a cause has passed beyond its 32 INCONCEIVABILITY OF...
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The National Review, Opseg 8

1859 - Broj stranica: 598
...conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing the idea of...Infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite,...
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National Review, Opseg 8

1859 - Broj stranica: 584
...conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction, by introducing the idea of...How can the Infinite become that which it was not froin the first 1 If causation is a possible mode of existence, that which exists without causing is...
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The Journal of Sacred Literature, Opseg 9

John Kitto - 1859 - Broj stranica: 474
...absolute exists first by itself and then as a cause, is to contradict the conception of the infinite. If causation is a possible mode of existence, that which exists without causing is not infinite; creation at any particular instant is inconceivable, and the philosopher is reduced to the alternative...
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The Journal of Sacred Literature, Opseg 9

John Kitto - 1859 - Broj stranica: 472
...absolute exists first by itself and then as a cause, is to contradict the conception of the infinite. If causation is a possible mode of existence, that which exists without causing is not infinite ; creation at any particular instant is inconceivable, and the philosopher is reduced to the alternative...
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Blackwood's Edinburgh Magazine, Opseg 86

1859 - Broj stranica: 826
...conception of the Absolute implies a possible existence out of all relation. We attempt to escape from this apparent contradiction by introducing the idea of succession in time. The Absolute exist* tiisl by itself.and afterwards become» a cause. But here we are checked by the third conception,...
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Blackwood's Edinburgh Magazine, Opseg 86

1859 - Broj stranica: 1036
...But here we are checked hy the third conception, that of the Infinite. How can the Infinite hecome that which it was not from the first? If Causation is a possihle mode of existence, that which exists without causing is not infinite; that which hecomes a...
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Brownson's Quarterly Review, Opseg 5

1860 - Broj stranica: 560
...relation to the effect. The two conceptions thus mutually exclude each other. " We attempt to escape the apparent contradiction by introducing the idea of...Infinite become that which it was not from the first ?" There is and can be no becoming in God, for he is actus purissimus; all in him is actual, and nothing...
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