The Life of the Mind: ThinkingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 69
... in no way inherent in the intellect , not even in the case of “ determinant judgments ” —where particulars are subsumed under general rules in the form of a syllogism - because no rule is available for the applications of the rule .
... in no way inherent in the intellect , not even in the case of “ determinant judgments ” —where particulars are subsumed under general rules in the form of a syllogism - because no rule is available for the applications of the rule .
Stranica 175
The answer of Socrates > quence is that thinking inevitably has a destructive , undermining effect on all established criteria , values , measurements of good and evil , in short , on those customs and rules of conduct we treat of in ...
The answer of Socrates > quence is that thinking inevitably has a destructive , undermining effect on all established criteria , values , measurements of good and evil , in short , on those customs and rules of conduct we treat of in ...
Stranica 177
What people then get used to is less the content of the rules , a close examination of which would always lead them into perplexity , than the possession of rules under which to subsume particulars .
What people then get used to is less the content of the rules , a close examination of which would always lead them into perplexity , than the possession of rules under which to subsume particulars .
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THE LIFE OF THE MIND: Vol. I; Thinking. Vol. II; Willing
Izvješće korisnika/ca - KirkusThis book may sound forbidding, but do not be dissuaded, for it is a majestic work of deep humility and earnestness, and radiant imagination. Since it consists of Arendt's Gifford Lectures (1973-74 ... Pročitajte cijelu recenziju
LibraryThing Review
Izvješće korisnika/ca - pharmakos555 - LibraryThing--Part 2, On Willing, about history of notion of free will from Stoics, through St. Augustine, etc. Pročitajte cijelu recenziju
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Mental Activities | 67 |
Contents | 80 |
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able according activity actually answer Aristotle aware become beginning body called cause comes common sense concept concerned condition course Critique deal death dialogue distinction divine eternal everything evidence evil existence experience expressed fact faculty finally follows force function future give given Greek hand happens Hence human ideas immortality inherent inner intuition invisible judging judgment Kant Kant's kind knowledge language least less living look manifest matter means meant mental mere merely metaphor metaphysics mind namely nature never Notes notion object once organs original particular past philosophy Plato possible present Pure question reality reason relation remains rules seems seen sheer Socrates soul speaking speech tell theory things thinking ego thought tion translation true truth turn understand visible whole withdrawal wonder world of appearances write York