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" But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. "
The New Politics - Stranica 33
napisao/la Frank Buffington Vrooman - 1911 - Broj stranica: 300
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Relating to Responsibility: Essays in Honour of Tony Honoré on His 80th Birthday

Peter Cane, John Gardner - 2001 - Broj stranica: 262
...answer to this question. "... whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, Evill; And of his Contempt, Vile, and Inconsiderable. For these words of Good, Evill, and Contemptible,...
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Suffering, Politics, Power: A Genealogy in Modern Political Theory

Cynthia Halpern - 2002 - Broj stranica: 338
...much less can all men consent, in the desire of almost any one and the same object. But whatsoever is the object of any man's appetite or desire, that...good: and the object of his hate and aversion, evil; and of his contempt, v He and inconsiderable. For these words of good, evil, and contemptible are ever...
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Should Differences in Income and Wealth Matter?: Volume 19, Part 1, Opseg 19

Ellen Frankel Paul, Fred D. Miller, Jeffrey Paul - 2002 - Broj stranica: 386
...by reference to us. "Calling good" is the fundamental notion, as in Hobbes's claim that "whatsoever is the object of any man's Appetite or Desire, that it is, which he for his part calleth Good."4 Desire projected onto objects of desire produces what one might think of as an optical illusion,...
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Cognition of Value in Aristotle's Ethics: Promise of Enrichment, Threat of ...

Deborah Achtenberg - 2002 - Broj stranica: 240
...evil, or contemptible: 21 "But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable" (Lev. 1.6, 48). 22 'Good', 'evil', and 'contemptible',...
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A Primer on Business Ethics

Tibor R. Machan, James Chesher - 2002 - Broj stranica: 280
...Thomas Hobbes put the point: "But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil. . . . For these words of good and evil ... are ever used with relation to the person that useth them:...
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Advanced Philosophy and Ethics of Religion

Greg Dewar - 2002 - Broj stranica: 181
...good, he means that he desires it. Whatsoever is the object of any man's Appetite or desire; that is it which he for his part calleth Good: and the object of his hate and Aversion, Evil . . . For these words of Good, Evil . . . are ever used with relation to the person that useth them:...
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The Cambridge Companion to Bertrand Russell

Nicholas Griffin - 2003 - Broj stranica: 572
...course of action violated an individual's Nozickian rights and hence was wrong-accordingto-Nozick. object of any man's appetite or desire that it is which he for his part calleth good', 3 ) still thought he could construct a set of 'theorems' pointing the way to civil peace; a goal that...
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Conscience and Community: Revisiting Toleration and Religious Dissent in ...

Andrew R. Murphy - 2010 - Broj stranica: 364
...hence his famous statement that "whatsoever is the object of any man's appetite or desire that is it which he for his part calleth good; and the object of his hate and aversion, evil For these words of good, evil, and contemptible are ever used with relation to the person that useth...
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Moral Philosophy from Montaigne to Kant

J. B. Schneewind - 2003 - Broj stranica: 696
...without. 7. In Leviathan, 1.6 Hobbes stated: "Whatsoever is the object of any man's appetite, that is it which he for his part calleth good: and the object of his hate and aversion, evil. . . . For these words of good, evil, . . . are ever used with relation to the person that useth them;...
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The Political Philosophy of Jean-Jacques Rousseau: The Impossibility of Reason

Mads Qvortrup - 2003 - Broj stranica: 162
...view of moral life, noting that 'whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his hate, and Aversion, Evil? (Hobbes 1650: 24). All human actions and attitudes towards other people were - in Hobbes' view - derived...
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