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" But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. "
The New Politics - Stranica 33
napisao/la Frank Buffington Vrooman - 1911 - Broj stranica: 300
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Desiring Donne: Poetry, Sexuality, Interpretation

Ben Saunders - 2006 - Broj stranica: 274
...that I am proud to own. II But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate and Aversion, Evill. . . . For these words . . . are ever used with relation to the person that useth them: There...
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Truth and Normativity: An Inquiry Into the Basis of Everyday Moral Claims

Iain Brassington - 2007 - Broj stranica: 224
...great deal to Hobbes, for whom: whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good. And the object of his Hate, and Aversion, Evill; and his Contempt, Viie and Inconsiderable. For these words of Good, Evill, and Contemptible,...
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Rousseau's Platonic Enlightenment

David Lay Williams - 2010 - Broj stranica: 356
...conceptions of good and evil: "But whatsoever is the object of any man's appetite and desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil."b This is the very definition of a relativistic ethics. Each person has his or her own set of...
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Made with Words: Hobbes on Language, Mind, and Politics

Philip Pettit - 2009 - Broj stranica: 192
...that account. As Hobbes says, "Whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil" (L 6.7). Hobbes thinks that where there is desire for something, there is pleasure in the presence...
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Justice: Rights and Wrongs

Nicholas Wolterstorff - 2010 - Broj stranica: 416
...quotes the stark unqualified formulation offered by Hobbes: "whatsoever is the object of any man's Desire, that it is which he for his part calleth Good, and the object of his aversion, Evil."3 And then Sidgwick offers what he calls "the obvious objection": "a man often desires...
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