 | Eduardo A. Velásquez - 2003 - Broj stranica: 672
...sincere. Friendship is one means among many in the Hobbesian struggle for the continuation of motion, "a perpetual and restless desire of power after power, that ceaseth only in death" (Leviathan, chap. 11, 57-8). Human life does not have any natural end apart from the cessation of life... | |
 | Ian Adams, R. W. Dyson - 2003 - Broj stranica: 274
...beyond the control of others and to achieve control over others. Everyone is naturally in the grip of 'a perpetual and restless desire of power after power, that ceaseth only in death' (Leviathan 1:11). In the absence of government, no one would be required to recognise any restraint... | |
 | Mick Smith, Rosaleen Duffy - 2003 - Broj stranica: 195
...inevitably ends in a competitive struggle with others seeking the same end, 'So in the first place. 1 put for a general inclination of all mankind, a perpetual and restless desire for power after power, that ceaseth only in death' 1Hobbes. 1960: 641. Hobbes paints an incredibly... | |
 | Thomas Hobbes - 2004 - Broj stranica: 612
...never banished from thought; felicity is a continual progress of the desire from one object to another. 'So that in the first place, I put for a general inclination...of power after power, that ceaseth only in death.' 4 'For as Prometheus, which interpreted is, the prudent man, was bound to the hill Caucasus, a place... | |
 | Eric Hirsch, Marilyn Strathern - 2006 - Broj stranica: 252
...behaviour' (1972: 79), generated a 'Hobbesian model of Swat' (1972: 92), and cites a passage from Leviathan: 'So that in the first place, I put for a general inclination...of Power after power, that ceaseth only in Death' (1972: 80). In his monograph, Barth argues that individuals have freedom of choice to whom they give... | |
 | Carl Zimmer - 2004 - Broj stranica: 382
...with an inevitable predictability, "no less than that whereby a stone moves downward," Hobbes wrote. "I put for a general inclination of all mankind a...of power after power, that ceaseth only in death." It is our fear of death, a property of how we are constructed, that makes us rational. From atoms to... | |
 | Robert Allen Peterson, O. C. Ferrell - 2005 - Broj stranica: 306
...that is "solitary, poor, nasty, brutish, and short." Hobbes described his view of humans as follows: "in the first place, I put for a general inclination...perpetual and restless desire of power after power, that ceased only in death" (89). Hobbes believed that only through an enforced social order, as in the legal... | |
 | Jonathan Dollimore - 2004 - Broj stranica: 420
...we are confronted not with essence but with the much more malleable notion of instinct or passion: 'I put for a general inclination of all mankind, a...of power after power, that ceaseth only in death'. This makes the condition of man 'a condition of war of everyone against everyone' and leads to Hobbes'... | |
 | M. E. Hawkesworth, Maurice Kogan - 2004 - Broj stranica: 690
...strikes against others, extending their power in order to increase their security. Thus Hobbes writes: 'I put for a general inclination of all mankind, a...of power after power, that ceaseth only in death'. So without any 'common power to keep them all in awe', there is little incentive for any longer-term... | |
 | Mark Olssen, John A Codd, Anne-Marie O'Neill - 2004 - Broj stranica: 340
...desire, and desire knows no end but is constantly seeking new objects. As Hobbes (1968: 161) stated it, 'So that in the first place, I put for a general! inclination of all mankind, a perpetuali and restlesse desire of Power after power, that ceaseth onely in Death'. Reason serves desire,... | |
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So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power that ceaseth only in death. 
